May 1

But why would you want to study THAT?

Woman Squatting Holding Out Her Hands With Assorted Paints

Most students continuing onto a postgrad degree immediately following their bachelors are probably used to the usual jokes about avoiding the real world, not wanting to get job.  In my case, this move was accompanied by homophobic ‘bants’, questions about my course of choice, my sexuality, and my family’s refusal to look over my dissertation.  Why?  Because I decided to follow my BA in English lit with an MSt in Women’s Studies; an embarrassingly archaic-sounding name for an exciting course which allowed me to focus on writing around gender and sexual identity.  I spent my last year at university exploring transgender identities, particularly transsexual agency, and my dissertation was on emergent lesbian identities in the 1920s, looking at the letters of Vita Sackville-West and Violet Trefusis.  The question thrown my way most often was why, unless I identified as lesbian and/or trans, I would be at all interested in such ‘material’.  WELL, I’ll take you why!  Here are some of the things that have stuck with me from that course, some 15(!) years ago:

Bodies and blood: might seem like a bit of a gruesome start, but honestly it’s the first thing that comes to mind when I think back to what that course showed me.  When I hear LGBTQ+ issues spoken about only in the abstract, or as though they exist just at the pedantic edges of political correctness, I’m reminded of the urgency of it all: that this is not theoretical, but real lives, bodies, blood, and skin.  I won’t ever forget the stories I read about violence, self-harm, suicide, and surgery, and I think of them whenever someone makes the *hilarious* joke about identifying as a unicorn/dolphin/frenchman….etc.

Performative gender:  one of the earliest and most powerful concepts I came across, thanks to Judith Butler.  It’s the idea that idea that gender is not something innate, but an effect brought about by the repeated ‘performance’ of a series of gendered acts.  This has new meaning to me now as the mother of boys, and I see my son navigate the narrow masculine performances available to him; how he mimics, tries them on for fit, and the awkwardness of that dissonance pains me hugely;  I see how he and his friends discipline each other at the boundaries of gender.  Again, I feel an urgency to this: he needs different models NOW, he and his classmates need difference books, different narratives, different ways to be RIGHT NOW.  I feel a sense of panic from the speed at which he learns what to call “normal”.  Disrupting heteronormativity at the earliest years of schooling is urgent.

Queering the classroom:  I came across so many writers I wouldn’t have otherwise, and still try to queer my reading lists.  Cat on a Hot Tin Roof has been a longstanding favourite, and a great point from which to discuss homophobia in sport, or consistency in homophobic narratives from the 1950s to today.  Oranges Are Not The Only Fruit, Conundrum, and Woman’s World are other great texts to explore from the standpoint of queer theory, and I’m looking forward to branching out now that our text choices on the IBDP are becoming much more flexible.

Tiny power moves:  One of my research interests was agency and transgender identity, and I looked a lot at whether/how power is removed from trans people as they are effectively made to repeat over and over a particular required narrative: to ‘prove’ themselves, often in order to access services such as medical or psychological support.  One line of theory likens this to the act of a confessional: and its never the confessor who holds the power, but he who silently listens.  This has stuck with me, and comes to mind when members of the LGBTQ+ community are expected to ‘explain’ themselves – particularly those for whom neat labels feel a poor fit.  When that explanation is expected or required before a conversation can be had, there’s power at play.

Bridging the gap:  I’ve had some interesting conversations recently about the ethics of knowing, and the moral imperative that comes with learning.  And I need to check myself on this, as I list that MSt on my CV: to know is not enough.  To know is not to understand, and to understand means f*** all if it doesn’t change your behaviours.  I have work to do here, I know, and often coming at these conversations with an academic mindset has been a hindrance, and left me humbled.  As a student reading and researching I could feel confident in my academic knowledge (and judging from a quick re-read of my dissertation, I felt embarrassingly confident, as only a 23 year old can).   As a friend and colleague and parent and ally, I am still learning.

 

 

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Posted May 1, 2019 by ged@gapps.uwcsea.edu.sg in category Uncategorized

1 thoughts on “But why would you want to study THAT?

  1. Ellie Alchin

    Gemma, this was such a powerful piece, thank you. The reference to the tactlessness of jokes about ‘identifying as a unicorn’ particularly resonated as I have had to ‘call in’ (as opposed to calling out) my normally sensitive and caring son on this very issue. He is, no doubt, testing the boundaries of his own understanding of gender – but your phrase: ‘the awkwardness of the dissonance pains me greatly” put into words exactly how I felt myself at that moment.

    I totally agree with the urgency to queer our curriculum, and am looking forward to working with teams at Dover to see how well we are doing with this.

    To know is indeed not to understand, although I think this applies to anyone seeking to understand someone else’s experience. Given that we can arguably never fully understand without shared personal experience what should we do? You write convincingly of the value of study. The LGBTQ+ allies book group showed me about the importance of seeking out new narratives. More than anything I think we need to be willing to admit what we don’t understand, ask and then listen.

    Reply

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