What those who know me don’t know but those who do, don’t.

“Think about the diagram below and how your identity might appear different at times, and what you reveal to people and when. Perhaps some things you are still finding out about yourself too, or your values might change and shift as you have new experiences.”

I think that I change quite frequently. Not to the degree where a  long lost friend would not recognize me but in developing different aspects of me the older ones wither away. I used to be somewhat introverted and not socially adept, and one day as I moved schools I somehow just decided to be more outgoing. That stuck with me. I seem to prefer having to endure the pressures of judgement in conversing with human beings rather than not knowing them at all. My realization in accordance with the things that I experience always roots from something that I’ve always been. My mother told me that when I was little, around 5 years old living in Korea, I went out to the playground with my friends one day and came back riding a bike without training wheels. It seems like instead of new experiences shifting my personality, I decide on some identity and conform to it. Whether this is the most effective method for anything and everything, however, is highly debatable.

The things that I reveal to someone depend on our situation. I have moved many a time, 7 countries, 10 schools, to be exact, and realize that on a surface level I do change. I need to shift the view of what I see in the mirror to help me develop as a person. If the reason behind this is due to watching too much pokemon or not is still to be known.

There are aspects of me that random strangers assume to be true. I have dyed hair, there is bound to be assumptions made surrounding how people react to it. Of course, I have no control over it. However, in hindsight, I did realize that it was for attention, yes, the cliche. Mostly because in every school I went to I would be mixed up with some other oriental Asian girl with medium length black hair and dark glasses. In my head, I value individuality as well as my ancestry. The things I chose to wear or change about myself do reflect my inner image, everything’s there serving a purpose.

This idea of purpose does tie into my idea of the things I share. I do feel somewhat close with my family as they know things about me that others don’t, things I do not have to tell them but is inherently known by families just because of that relationship. In that regard, I do not expect them to know everything either. My interactions with other people, however, do compromise of things I tell them and facts about myself that my family don’t know or don’t ask to know. I think that the level of temporariness in that I usually leave schools after a year or so affect my ability to care much about what other people think of me. But since I’m staying at one school until I graduate, which is the longest time I’ve been in a school (4 years), I found that I don’t mind things being out in the open. It helps for things to be clear.

answering questions on an article with the most provoking title of the three proposed

https://www.nytimes.com/2015/08/09/fashion/a-millennials-guide-to-kissing.html

  • What is revealed about the author?
  • How does the writer develop sense of self and their world?

In this article by Emma Court, she recounts moments where she recognizes her generations detachment between what could be considered physically intimate moments and real emotional intimacy. Court was 21 in 2015 and belongs to the millennial generation. Her account of ‘hookup culture’ relates to something that has happened with the idea of love and the ideation of loving. Her attraction to a virtual stranger on a plane through the pre and post events of their kiss reads like a cheesy Top Best Romance book. She then has a situation that juxtaposes the strangers-turned-lovers cliche. The pair of them part ways, literally, and it is revealed the lingering strings from a one-off circumstance. She represents the questioning behind what flirting means and how far it goes, physically and emotionally. Her realistic approach to the situation showed the things a rom-com movie doesn’t. She wouldn’t leave her life as a senior in college in New York for a sophomore in North Carolina just because of the events on a plane. He had settled that by parting ways in a final ‘see you never.’ But in this world by our fingertips, never is a short time. Court found him on Facebook and tapped a simple button that sent her into a turmoil of emotions. Some virtual virtual stranger now had the power to make her question so much. It is a reality in her world, this current one.

The prospect of intimacy has changed. The sense of self-worth in regards to how others deem your worth has become somewhat less important unless they have political power over you. The lack of permanence and ever-changing circumstances create a desire for permanent change. Everything needs to move on quickly and is so easy to do so in this consequence-less reality.

Oh, Maths.

My name is Clarice and I have just completed IGCSE Mathematics in this past year. I always associate curiosity and confusion with maths. As a restless kid, my dad would teach me some maths in the middle of the night, or at 9 pm which I thought was late being 6. It always intrigued me but I now find myself being confused every so often because I don’t understand enough. I’m excited that I got to chose this course as I like the proof part of maths, the how, the why. I think I like to work things out myself when I understand a concept but have someone explain it to me when it is new territory. When I am stuck I tend to concentrate too hard on the problem so I let it sit for a while and get back to it. In maths, I think my biggest skill is inquiring, not only for things I don’t understand but also about associating concepts. My biggest area of focus in the short term would be to be more organised and in the long term would be to be more self-disciplined. 

the KNOW in knowledge

Religious knowledge is often based on a spiritual being with historical roots based on a higher power; this knowledge can be disputed amongst the masses but individual experiences define individual religious beliefs whether widely proven or not.

Historical knowledge relies on the recounting or retelling of prior events, especially in the time periods before the invention of the camera. There are many different means of recording, through writing or the spoken word, and so could distort over generations and so vary on reliability.

Knowledge in instinct roots in evolution. The natural drive to survive created different means of doing so and as such allowed those with the primal intuition to survive as animals; however, as we develop as humans those instincts remain and are oftentimes present in situations where they are not needed and act with more harm than good.

A Doll’s World II: GIRLS JUST WANt not to be seen as of use for their husbands and pawns of a patriarchal society but as humans themselves.

  • What do you believe to be the three most important facts about 19th century Norway?
  • Why do you think the concept of respectability became more important as the middle class expanded?

I think that the most important facts of 19th century Norway include the expansion of the upper-middle class which shows the expansion of the population that lives to abide by these rules. More people are working their way up only to be held to that high standard by the rest of the higher classes. In this, we realize that it becomes easier for them to lose the status as well since they’re, in a way, competing. The second fact is that not only did the economic boom help the country money-wise, but the idea of money became detrimental to society’s structure. You can see the focus on money and materialism in today’s society, and so imagine the beginning of this greed and hunger for money that started in a split second historywise. The third is to keep in mind the two whilst realizing the expectation of moulding into the patriarchal model of what a woman should be. Following the patriarchy was not only a social tradition and a way of being in 19th century Norway; there are also laws that back up this ideology and weaken the presence of the feminine in comparison to the masculine.

 

The concept of respectability became more important as the middle class expanded because people strive to climb up the social ladder naturally and, in this form, strive to mimic aristocracy. The social climate only affected the few people in the middle class before its expansion, and as it grows, the limit between upper and lower middle class seem to blur. People want to be perceived as the better half of the middle class and want to seem more respectable and, ultimately, rich. Being money-centric led people to view class as a general form of social standing.

A Doll’s World: Ibsen’s World

“A woman cannot be herself in the society of the present day, which is an exclusively masculine society, with laws framed by men, and with a judicial system that judges feminine conduct from a masculine point of view” – Henrik Ibsen, 1878

Looking at Ibsen’s quotes, including the one stated above, we know that Ibsen was conscious of his surroundings and wrote about it well. He seems to take steps back and see the world in a third point of view where he criticises his species. The key point of his messages seem to always be controversial in the time that he lived in as well as juxtaposing that time. He seems to view that world as unjust to every human. Values I can pull out from these quotes include the urge to always question, being always conscious of how materialistic people are and how narcissism occupy the bigger part of society.  He criticises how lenient people are on bringing other people down to boost themselves up in status for their short lives; questioning people’s morals and priorities.

He seems to be a product of his times. The concepts that he believe in are, in fact, ahead of his time; however, I believe that in order to bridge that gap between ahead and present, there must be a link of questioning. Ibsen seems to be that. His times have provoked his curious thinking and self-awareness.

A Doll World

“A woman cannot be herself in the society of the present day, which is exclusively masculine society, with laws framed by men and a judicial system that judges feminine conduct from a masculine point of view.” Henrik Ibsen, 1878

To what extent are Ibsen’s words still true today?

Before finding concrete facts about the laws that were made exclusively for the female body, I can already begin to describe how much this resonates with the issues of today. There are double standards that exist throughout the genders that, when thought about, are completely absurd. Women are portrayed as objects that are to meet the satisfaction of men in the media which heavily reflects on the conduct, or rather misconduct, of people in society. One example is that many men who disagree with makeup, on a woman, claim that it is a mask and that the beauty of a woman with said makeup on is selling a lie. The first mistake here is the assumption that makeup is a means for one to impress another, the second is that they assume that other person is men in general. Not only this, but it seems that a big number of men feel as if it is their duty to dictate a women’s body as seen in the debate over abortion, which essentially is the debate on whether a woman can have control over their own body.

The difference between the society Ibsen references and current day is that we now recognize that the double standard happens both ways. Toxic masculinity is an idea that is now more understood and rooted as the basis of the urge to dictate women. Though women do not hold more, or even equal, political power. Which is why it is not an issue that stands on its own. So yes, Ibsen’s words still ring true but the situation nowadays is different.

Nap Your Head Around Something

Students: Tell us about your sleep habits. Do you, or would you like to be able to, take regular naps? How might your school support napping, given its effects on learning? Have you ever noticed that your ability to learn or memorize information improves after sleep?

I sleep irregularly, and it’s not intentional. Sometimes I sink into my bed and just continue sleeping until I subconsciously remember that I have work to do, or when my mom wakes me up. Other times I’m just on my floor, as you do, and unintentionally doze off. So yes, I take naps, probably on average once in two weeks, but it can range from none to once every day of the week, not counting Saturday and Sunday. I if I get home from school early and feel like I need it, or if I know that I will procrastinate so I might as well be somewhat productive in that procrastination. It does affect my work done as I can stay awake for longer and so I sleep in increments. However, this school, like many others, does not have any area that is designated for you to nap. I think that it could be beneficial if people are more rested to then absorb more information.

 

Do you get enough sleep in general?

Nope.

The Epic of Ryan – Gilgamesh

Through Ryan’s presentation, I could recognize the origin, or the first recording, of the theme of limitations of being human. Its shown in anime, books, and modern adaptations of the epic. From then into the following years, as this the first recorded story of anything, the theme is implicated in many different stories and cause more people to ponder upon the notion of immortality. It has a profound and philosophical connotation beyond just logic of capability and this is a popular theme for entertainment in its twists and turns.

Presentation